Today the Axis of Authoritarians clearly includes Xi and Putin, but in the early 1970s, the Soviet Union and China had rather standoffish relations. (Actually, defector Anatoliy Golitsyn claimed that was just an act, but he was “controversial.”) Either way, the clueless Rafael’s outpost on the Soviet-Chinese border was a real hardship post, especially when a trio of Chinese Kung Fu bandits attack. He will be the sole survivor, because “God has other plans for him.” Those plans are weird and chaotic in Rainer Sarnet’s Kung Fu-Russian Orthodox mash-up The Invisible Fight, which opens tomorrow in New York.
Except for the anachronistic crosses, the trio that attacks Rafael’s base look like they could have walked out of a Shaw Brothers movie—and they fight like it too. The opening over-the-top martial arts sequence sets the tone for the rest of the film. They kill everyone, except Rafael, whom they deliberately spare, even leaving a pair of nunchaku behind for him. As a result, he dives into Kung Fu when he returns home, often to sounds of his favorite death metal.
Somehow, Rafael is drawn to a sort of Shaolin-style Russian Orthodox monastery, where he is taken in as a novice (despite his obvious idiocy) when his prayers elicit tears of honey from the sacred Virgin Mary icon. The order’s spiritual leader, Nafanail, sees something in the moron that is lost on the other Brothers, especially his presumed protégé, Irinei, who has the day-to-day responsibility of training Rafael. With this set-up, Sarnet unleashes one crazy encounter after another, enlisting demon temptresses and arrogant KGB agents as potential foes.
Frankly, Invisible Fight can be a little exhausting. The nearly two-hour running time is a bit much for a wild and larky movie like this. However, it truly sports some of the most inventive and comedic fight choreography since Stephen Chow’s early 2000’s peak.
As the wacky mayhem in Invisible Fight escalates, its depiction of the Orthodox Brothers becomes increasingly “unorthodox,” almost to a disrespectful extent. (Of course, given the current Church’s collusion with Putin and the past allegations of high-level KGB collaboration, reputedly including Patriarch Alexy II of Moscow, many Westerner viewers might not be inclined to object too strenuously.) Yet, eventually, the film delivers a surprisingly heartfelt expression of faith. If only the real-life Patriarch were as humble and true as these gravity-defying monks.
