Maybe
it is just as well Thelma is poorly socialized late-bloomer, considering her
raging hormones can make birds crash into windows. Her confused sexual identity
takes on nearly biblical proportions in Joachim Trier’s Thelma (trailer
here), Norway’s official foreign language
Oscar submission, which screens as a Main Slate selection of the 55th New York Film Festival.
Go
ahead and blame Thelma’s Evangelical Christian parents, Trond and Unni. Trier
wants you to. He even shows Trond tempted to shoot his young daughter in the
back of the head during a hunting trip in the opening prologue. Eventually, we
will learn her parents had good reason to be freaked out by the little girl,
but first we will root for the home-schooled Thelma as she finally tries to
chart her own course as a university student in Oslo.
Just
attending classes and living on her own are new experiences for Thelma, but her
attraction to the pretty and popular Anja, confuses her greatly. In fact, the
stirring of feelings will even induce seizures in the poor girl. Yet, a
magnetic force seems to be drawing them together. Unfortunately, it might also
ignite her darker, Carrie-like
powers.
You
can definitely tell Thelma is a
Scandinavian film, in part due to its severely icy vibe and the ultra-modernist
architecture. It would probably spoilery to discuss her supernatural powers,
but they are somewhat unique—and also subject to heavily allegorical
interpretation. Trier plays up the repressed lesbian angle, probably because it
more closely relates to his angsty prior films, like Louder than Bombs and Oslo, August 31st, but Thelma’s developmental arc might have better suited
his co-screenwriter Eskil Vogt, who helmed the subtly surreal and richly
challenging Blind.
Still,
Trier creates a palpable sense of mystery. Eili Harboe and Kaya Wilkins forge
some convincingly halting, painfully-awkward-in-a-collegiate-kind-of-way chemistry
as Thelma and Anja, respectively. Yet, it is Henrik Rafaelsen and Ellen Dorrit
Peterson who really make a lasting impression as the Puritanical but
understandably conflicted parents, dramatically humanizing them, despite Trier’s
efforts to stack the deck against them.