If you know anything about Bob Dylan, you know the film is building up to the fireworks of the 1965 fest, when Dylan “went electric.” Lerner also produced a later documentary about that pivotal moment. In the early years, most of the angst focused on politics, particularly the Civil Rights Movement. In fact, the Newport Folk Festival offered a rare opportunity for social and cultural interaction between white hill country musicians and black blues and gospel artists.
Wisely, one of the primary [disembodied] interview voices is the of Joe Boyd (author of White Bicycles), who was Wein’s blues producer. He fondly remembers walking through the so-called “Blues House,” where the likes of Skip James and Son House performing informally in each room. Yet, he also hints at the Festival’s deep ideological divide when he recalls board members Alan Lomax and Theodore Bikel would be periodically act scandalized by the professional-grade sound-checks he provided for the performers, because it clashed with their paternalistic, noble-savage-idealizing conception of folk music.
Indeed, it is fascinating to see the kind of authenticity debate in folk that somewhat parallels criticism of Wynton Marsalis’s jazz gate-keeping in the 1990s, except the folk purists were probably more vehement. Regardless, the stacked line-up of blues legends truly blows the mind: James, House, Mississippi John Hurt, Jesse Fuller, John Lee Hooker, Fred & Annie McDowell, Muddy Waters, Howlin’ Wolf, and (controversially at the time) the Paul Butterfield Blues Band (because they were “electric”).
